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All perfect praise is
due to Allaah; I testify that there is none worthy of worship except Allaah
and that Muhammad is His Slave and Messenger; may Allaah exalt his mention
as well as his family and all his companions.
Allaah Says (what
means): “There was for [the tribe of] Saba’ in their dwelling place a sign:
two [fields of] gardens on the right and on the left. [They were told]:
'Eat from the provisions of your Lord and be grateful to Him. A good land
[you have], and a forgiving Lord.' But they turned away [refusing], so We
sent upon them the flood of the dam [i.e. the overwhelming flood that
caused a break in their dam], and We replaced their two [fields of] gardens
with gardens of bitter fruit, tamarisks and something of sparse lote trees.
[By] that We repaid them because they disbelieved. And do We [thus] repay
except the ungrateful?And We placed between them and the cities which We
had blessed [In the lands of what is now southern Syria and Palestine]
[many] visible cities. And We determined between them the [distances of]
journey [i.e., We placed the intermediate settlements at calculated
distances for the convenience of travellers.], [saying]: 'Travel between
them by night or by day in safety.' But [insolently] they said: 'Our Lord!
Lengthen the distance between our journeys,' and wronged themselves, so We
made them narrations [i.e., their story became a tale related amongst
people to take an example from] and dispersed them in total dispersion.
Indeed in that are signs for everyone patient and grateful. And Satan had
already confirmed through them [i.e. the people of Saba’] his assumption
[i.e., that mankind could readily be misled by him.], so they followed him,
except for a party of believers. And he had over them no authority except
[it was decreed] that We might make evident who believes in the Hereafter
from who is thereof in doubt. And your Lord, over all things, is Guardian.”
[Quran 34: 15-21]
The people of Saba’
were the kings of Yemen and Balqees, the wife of Sulaymaan may Allaah exalt
his mention was from them. The people of Saba’ lived happy and joyful lives
that were full of blessings; their sustenance was abundant and their trees
and plants very fruitful. Allaah sent messengers to them, instructing them
to eat from what He had provided for them and show gratitude towards Him, as
well as to worship Him alone and believe in His oneness. They adhered to
these instructions for a while, but then shunned His commandments, and were
thus punished by a flood on their land.
Ibn ‘Abbaas, may Allaah
be pleased with him narrated that a man came to the Prophet sallallaahu
`alayhi wa sallam ( may Allaah exalt his mention )and asked him whether
Saba’ was a name of a man, a woman or a land; the Prophet sallallaahu
`alayhi wa sallam ( may Allaah exalt his mention ) answered by saying: “It
is the name of a man who had ten children from his progeny, all of whom
were Arab; six of them later lived in Yemen and four in Shaam (i.e.,
ancient Syria). The ones in Yemen were later known as the tribes of
Mathhij, Kindah, Al-Azd, Al-Ashaa’iriyyoon, Anmaar and Himyar. As for the
ones who lived in Shaam, they were to be the known tribes of Lakhm,
Juthaam, ‘Aamilah and Ghassaan.”[Ahmad]
Imaam Ibn Katheer, may
Allaah have mercy upon him said: “The meaning of the saying of the Prophet
sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ): “…who had
ten children from his progeny, all of whom were Arab”is that these ten
descended from his offspring, to whom all the Arab tribes originate. It
does not mean that they were his direct children, because between him and
some of them were two or three generations, and more in some cases. After
the flood of the dam hit their area, some remained in their land, while
others left to other locations.” End of quote.
The sign that Allaah
gave to them refers to their land, which was blessed with fields of
gardens, as well as being protected from afflictions, all of which
necessitated gratitude. These gardens yielded enough fruits to suffice
them, so they were overwhelmed by the happiness of being free from need.
Allaah commanded them to express gratitude for these favours, namely:
1. The abundant provision He provided for them from these two
gardens.
2. Good land, a beautiful climate and few cases of sickness (i.e.,
they rarely became sick due to the nice weather Allaah blessed them with).
3. The forgiveness they were promised in return for expressing
gratitude towards Allaah.
Instead of continuing
to be thankful, they turned away and shunned the commandments of Allaah;
they shunned monotheism and His worship, and refused to be thankful; they
began worshipping the sun instead of Allaah, as the hoopoe bird informed
Sulaymaan may Allaah exalt his mention saying, as Allaah informs us what
means: “… 'I have come to you from Saba' with certain news. Indeed, I found
there a woman ruling them, and she has been given of all things, and she
has a great throne. I found her and her people prostrating to the sun
instead of Allaah, and Satan has made their deeds pleasing to them and
averted them from [His] way, so they are not guided.” [Quran27: 22-24]
The flood that Allaah
sent upon them comprised of a huge amount of water, which resulted in the
total destruction of their gardens; their fruitful trees were rendered into
others that were useless, bearing bitter fruits.
Look what happened to
them! Look how their gardens, with their fruitful trees, pleasant shade and
fine natural views, were rendered into thorns and trees with bitter fruits,
all of which resulted from their ungratefulness, their refusal of the truth
and their association with Allaah. What was the result? “…That We repaid
them”meaning that they were punished.
Allaah knew that these
people needed to travel in order to conduct trade with people of other
villages, so He facilitated for them the means to reach these places for
trade in a very easy manner, without them having to encounter any
difficulties or feeling fearful in the least whilst on their journeys. This
was another of the favours that Allaah had bestowed upon them. There were
villages along their way which were close in distance, so that they would
not have to carry much provision and water for their trips; also, the way
to their destination was simple and well-known so that they would not get
lost. Their travel was safe, regardless of whether they travelled during
the day or by night, as an additional bounty.
Nonetheless, they did
not appreciate these bounties and favours from Allaah, and instead of being
grateful, they requested that Allaah make their trips lengthy. They became
very ungrateful and supplicated for distances that demanded large amounts
of provision for their trips; therefore, their journeys became frightening
ones, which also required much effort to complete. These people acted just
as the children of Israel did with Prophet Moosaa, may Allaah exalt his
mention when they requested him to provide them with green herbs,
cucumbers, garlic, lentils and onions instead of having the bountiful
provisions and life that Allaah had provided them with; this is why Allaah
addressed the children of Israel saying what means: “…'Would you exchange
what is better for what is less? Go into [any] settlement and indeed, you
will have what you have asked.' And they were covered with humiliation and
poverty and returned with anger from Allaah [upon them]…” [Quran 2: 61]
The punishment that
befell them was exemplary; an illustration for people of how they would
instigate the punishment of Allaah if they were to ever act with
ungratefulness. Also, it is a lesson for the afflicted to persevere through
hardships; it is also proof that punishment befalls the disobedient in this
life prior to the one they will face in the Hereafter. Mutarraf, may Allaah
be pleased with him used to say: “The best slave is he who when blessed
gives thanks and when afflicted, perseveres.”
Suhayb ibn Sinaan, may
Allaah be pleased with him narrated that the Prophet sallallaahu `alayhi wa
sallam ( may Allaah exalt his mention ) said: “How wonderful is the case of
a believer! There is goodness for him in everything, and this is not the
case with anyone except for a believer. If prosperity attends him, he
expresses gratitude to Allaah, and that is good for him; and if adversity
befalls him, he endures it patiently, and that is also good for
him.”[Muslim]
Satan has taken a vow
to mislead mankind, as Allaah informs us, saying what means: “[Satan] said:
'By your might, I will surely mislead them all. Except, among them, Your
chosen servants.'” [Quran 38: 82-83] Satan was not certain of what he would
do, because he could not have been; this is due to the fact that what would
happen in the future was something of the unknown and unseen for him, and
thus it was merely an assumption on his part. The people of Saba’ in
general are amongst those for whom Satan’s assumption came true, and they
indeed followed his way. On the other hand, there was a group of them who
did not follow Satan, and these were thus included in the exception
mentioned in the abovementioned verses of Chapter Saad.
Allaah affirms that
Satan has no power or authority over people to force them to do anything;
Imaam Al-Hasan Al-Basri, may Allaah have mercy upon him said: “I swear by
Allaah! Satan has no stick with him with which he hits people to (force
them to) follow his way; this is nothing but whispers and self-delusion on
the part of people – he simply calls people, and they respond.” End of
quote.
The wisdom behind
allowing Satan to do what he does and whisper to people is to test them and
make evident those amongst them who are truthful, and those who are liars.
There are many lessons
one can derive from this great story, the following are but some of them:
· The people of Saba’
are a real life example to anyone who even contemplates being rebellious to
the commands of Allaah, or ungrateful regarding His favours. Allaah warns
people, especially the rich amongst them, to not follow in the footsteps of
the people of Saba’ or imitate them, lest the same punishment befalls them.
· It is mentioned in
many places in the Qur’aan that certain disbelievers enjoyed gardens and
fruits, but these gardens were squandered and eventually faced destruction;
this story is one such example. Another example concerns Pharaoh and his
people, about whom Allaah Says
(what means): “So We
removed them from gardens and springs. And treasures and honourable station
– Thus. And We caused to inherit it the Children of Israel.” [Quran 26:
57-59]
· Allaah is the only
Provider and Sustainer.
· The punishment of
Allaah follows very quickly when people are rebellious and shun His
commands. It is the way of Allaah that whenever people shun His
commandments He sends punishment down upon them, and there are numerous
verses in the Qur’aan addressing this issue, such as the saying of Allaah
which means: “And Allaah presents an example: a city [i.e., Makkah] which
was safe and secure, its provision coming to it in abundance from every
location, but it denied the favours of Allaah. So Allaah made it taste the
envelopment of hunger and fear for what they had been doing.” [Quran 16:
112]
· If the slave does not
thank Allaah for a favour, his punishment could be through that very
favour. Water was one of the favours that the people of Saba’ had been
bestowed with, and they were punished with it when they were ungrateful for
it and shunned the commands of Allaah.
· Allaah never punishes
people without them being deserving of it due to their sinning and
disobedience, as Allaah Says what means: “…And We would not destroy the
cities except while their people were wrongdoers.” [Quran 28: 59]
· Only those who
persevere and are grateful would benefit from the lessons of the Qur’aan
and the signs of Allaah, despite the fact that all people observe these
signs, yet the heedless never benefit from them, as Allaah Says what means:
“And how many a sign within the heavens and the earth do they pass over
while they, therefrom, are turning away.” [Quran 12: 105]
There are three types
of perseverance:
· In performing acts of
obedience
· In refraining from
prohibitions
· During decrees of Allaah
that are painful
There are three ways of
expressing gratitude to Allaah:
· By the heart: through
having it devoted to the One bestowing the favours, and acknowledging that
He is the source of all favours.
· By the limbs: through
continuously being obedient to Him and using His favours in ways that
please Him.
· By the tongue: through the
repeated mentioning, praising and glorification of Him.
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